Images
Left: Joseph Beuys, Honey Pump in the Workplace, in the Fridericianum (Documenta 6, Kassel, 1977) Source: slought.com
Right: Sketch of a Masai Village for the photograph ‘Baron Eckhardt Safaris’ (project Tanzania Unlimited Ltd., 2008)
The structure of the fabrics could relate to the warmth, flexible substance and connectedness (of bees and society) which motivated Beuys to work with honey. The project Vale do Mondego (2011) has been inspired by Beuys’ ideas in more particular ways.
Joseph Beuys (an introduction)
Beuys was a future oriented, spiritual and socially engaged artist born in Krefeld (Germany) in 1921. His ideas, activities and performances (with raw or natural materials) had a great impact on the (western) art world and in other fields of society. Besides the showcase of his work in many contemporary museums, the museum Schloss Moyland shows a permanent collection of his works. It’s worth a visit and located in the east of Germany (just over the border with the Netherlands). Beuys was an important member of the Fluxus movement. In 2004 I’ve joined an exchange program and studied in the mixed media studio of (Fluxus) artist Milan Knížák at the Academy of Fine Art in Prague.
I got to know about Joseph Beuys in 1997, when I started working for a few years in anthroposophical institution for adults with a mental handicap. One of the houses was named after him. Beuys is a source of inspiration for my independent practice combined with social work activities. Illustrating how artistic experiments could be connected to daily life in schools or day care centers for example.
‘Alle vragen van de mensen kunnen alleen maar vragen over vormgeving zijn, en dat is het volledige kunstbegrip. Het heeft betrekking op ieders mogelijkheid om in principe een scheppend wezen te zijn en op de vragen van het sociale geheel.’
— Door Joseph Beuys (gepubliceerd gesprek met B. Blume en H.G. Prager op 15 november 1975 in een Duits imkertijdschrift.
‘People want to know. They want to know the answers to their fundamental questions in the way they want to know something about physical law. But in a way that prescribes a scientific model of exactitude, they cannot recognize themselves. The old strengths of faith are no longer adequate. Man has to discover other authorities of recognition and other forms of truth. First of all, an interest in these authorities is necessary. One also has to make clear to people as soon as possible that no problem can be solved without this point of view, not even the economic ones: if one cannot see the entire reality of things before one.’
— Joseph Beuys in ‘Joseph Beuys: Thinking Christ’, by Friedhelm Mennekes, page 30
Consciousness talk with Joseph Beuys: Conscious talk
Image: Courtesy Ronald Feldman Fine Arts Gallery, New York